Sometimes in our attempt to develop and understand and practice our faith, we fall into a worldly paradigm of barter. What will it cost me to be saved, to know redemption?
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Sometimes in our attempt to develop and understand and practice our faith, we fall into a worldly paradigm of barter. What will it cost me to be saved, to know redemption?
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The use of technology is now a congregational necessity that comes with significant ministerial advantages. A congregation that does not strategically employ these technologies is likely to be perceived as out of sync with the contemporary world.
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In Holy Week (April 1-7 this year) the church dramatizes the events leading up to and including the suffering of Jesus on the cross. At Easter we dramatize Jesus’ resurrection. We live in a very pluralistic society, but many people still recognize the significance of Holy Week and Easter even if they don’t attend a church.
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If I read the Great Commission correctly, it is to make “disciples” and not “converts.” It seems to me that “conversion” is seed in shallow soil, while “discipleship” is a lifelong process of increasing commitment both to God and to each other.
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Enter Ryan. Dark, bearded, wide brown eyes, relaxed. He was wearing an aqua-colored T-shirt printed with these words that spanned the width of his chest. “I could talk about this stuff for hours.” Perfect, I thought. It might take hours.
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What if millions of Christians could develop a lifelong habit of reading the Bible and be inspired to encourage others to join us so that together we could share this spiritual practice and know the love that God has for us and take our faith more seriously?
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There will be a lot of people in most of our churches on Christmas Eve, and perhaps at special services in Advent and Epiphany. Certainly, some will be out of town family and friends. But equally certainly, some will be in-towners worshipping at Christmas and perhaps seeking, if only unconsciously, a church home.
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It did not come as a surprise that there has not been much study of our Emerging Adults because they do not self-identify as “devout” or “religious” – rather, if they identify at all with religious beliefs they name themselves “spiritual, but not religious.”
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You’ve probably heard it before, often as a complaint:“20% of the people are doing 80% of the work.” The truth of the matter is that too many people in our congregations are not engaged with the mission and ministry of their congregation and their own spiritual growth.
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In high school and much of college, I used this quote to explain my take on evangelism. I saw classmates of mine who aggressively talked about God and did everything but drag others kicking and screaming to their church. Francis of Assisi’s quote gave me an excuse to NOT be like those classmates of mine.
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