Sometimes in our attempt to develop and understand and practice our faith, we fall into a worldly paradigm of barter. What will it cost me to be saved, to know redemption?
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Sometimes in our attempt to develop and understand and practice our faith, we fall into a worldly paradigm of barter. What will it cost me to be saved, to know redemption?
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If we are to live into a vision of theological education for all, we must be single-minded. Yes, money is important. Yes, diversity is important. Yes, paying attention to the everyday needs of our particular institutions is important. But one of the demands of this vision is a single-minded focus on education as a central need for our church.
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For many people, the Christmas holiday season does not bring with it the joy and happiness that is constantly advertised on television, in shopping malls, in catalogs or in greetings cards. The constant refrain of the happiness of the Christmas Season, about getting together with family and friends reminds many people of what they have lost or have never had.
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As the season progress in our churches water becomes wine at Cana; the heavens open and the Spirit descends over Jesus’ ritual bath in the Jordan. This One whom we recognize as one of us is God’s own beloved.
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The incarnation is more than an article of faith reserved for theological textbooks. It is a statement about the manner in which God chooses to relate to creation and to human beings.
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You’ve probably heard it before, often as a complaint:“20% of the people are doing 80% of the work.” The truth of the matter is that too many people in our congregations are not engaged with the mission and ministry of their congregation and their own spiritual growth.
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When we involve young people in mission, we help nurture them into discipleship by teaching them to care for others and by providing them with opportunities to serve. Congregations often find ways to do this with older youth, but how about our youngest brothers and sisters in Christ? What are we doing to further their heart for service to others?
|Becky Garrison shifts the popular focus from the pioneers who founded emerging congregations to those finding appeal and belonging within them. What draws followers to these ‘emerging church’ communities? Why are they coming back, or are they? How do they understand themselves to be “church” or do they?
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How do we enter into a space that allows us to not only clearly see the “object,” but to see the various, seemingly hidden, dimensions that surround the immediate needs of the world?
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There can be no stronger mandate for peacemaking than the Sermon on the Mount, in which Jesus promises that peacemakers shall be called children of God (Matthew 5:9).
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